A Beautiful Day
Yesterday my girlfriend and I had one of those rare convergences of a day we were both free of commitments or plans and could spend the entire day together. And we wanted to do something special as it is rare… our instinct would be to go someplace like the zoo, lake, etc… but the weather being in the high 90’s really precludes this. So Tamra had the excellent idea of going around and doing the three daily offices and compline in different places.
And that’s exactly we did. We did morning prayers at home, but then went into the city and did noon prayers in a small garden at the Episcopal cathedral which was cool and green in the shade. After that, we tracked down a local restaurant neither of us had ever been to and had lunch, and then headed on.
We did evening prayers walking through a small forest, she played guitar and I conducted the liturgy. It was odd and certainly ‘hippy-esque’ but really beautiful and wonderful. But it gets better.
For compline, we drove out to where she normally works at a summer camp. The camp was deserted this week, so we were all alone in the middle of nowhere. We walked down to the lake onto a distance dock and sat in the middle of the lake, surrounded by water and forest and a crystal clear night sky and did the compline service, with more music and just at awe of the beauty of it all.
It was such a wonderful idea, and such a wonderful day. I’d recommend it to everyone.
The Online Theology Book Club, Part II
As I indicated in the update to the last post, this thing took on a life of its own and we’re going to base this around the new website EmergentOutliers.com. Don’t worry, you don’t have to be one of those wacky Emergents to be a part of it!
But do please head over and let us know when you would like to have our book club meetings and if you can’t participate in a video chat option so we can work out the best way to handle this. If you’d like to know a bit more about the book we’ll be reading you can check out this page we put together! Thanks!
The Online Theology Book Club
UPDATE: We’ve moved this over to EmergentOutliers.com. Please head there and let us know what times are good for you and we’ll work something out!
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Due to what can only be described as an enormous amount of jealousy regarding Peter Rollins’ Theology Reading group – Blake Huggins and I have been talking about putting together an online reading group that will focus on theology from interesting fellows such as Zizek, etc. but we were thinking of starting a bit easier with John Caputo.
But first, we were thinking of doing this via video chat – something like TokBox.com and perhaps even seeing about using the embedded TokBox on the Emergent Village site this way we can really talk to each other regarding the text.
This would be welcome to all, Emergent and non-Emergent, and while I imagine there will be an Emergent-ish and Postmodern focus I doubt it will be sufficient to be a deal breaker for those not interested.
So our first book, unless we hear better suggestions, will be John Caputo’s On Religion which is a short but challenging little book by one of America’s leading theologians. This is a small book, less than a 150 pages, and we were thinking we’d read half and then meet in about two weeks. This would put us around mid-July so once we know who wants to be involved we can workout time/date.
The Humiliated and the Beautiful
Camus gets it right….
There is in this world beauty and there are the humiliated, and we must strive, hard as it is, not to be unfaithful, neither to the one nor the other.
(he very often does)
Two Types of Religion
I’m pretty sure I’ve talked about this before… I generally subscribe to the authoritarian vs. questing religious types, but they are imperfect. Authoritarian scales up well (it depicts both individual and community behaviors) but questing really doesn’t – it retains and individualistic bias. But I think Brian McLaren, in describing what is going on in Iran and the ‘two Islams’ there explains it very well.
I’ve been saying for several years that I think there are two kinds of Christianity, along with two kinds of Islam, Judaism, and every other religion and non-religion too: one of social control and one of social transformation … one to hold people down, one to lift them up … one an opiate to pacify people into compliance, the other a stimulant to empower people to imagine a better world, a better future, a better life … giving them the courage to live in peaceful defiance of violent, corrupt, and greedy power-that-be. – Iran… Two Kinds of Islam and Two Kinds of Religion in General | Brian McLaren
What do you think?
On Nonviolence
One of the things about converting into something that is not primary culture is that you have to kind of fumble your way through the intellectual tradition, sometimes thinking you’ve stumbled upon something unique and great that everyone else already knows, sometimes struggling very hard with something that has already been ‘answered’. I have converted to Christianity, but my Christianity is not that of the culture around me. The zeitgeist cannot answer my questions, in fact, the zeitgeist is the cause of most of my issues. I have to enter the faith by pole vaulting the distortion of the Christian fundamentalism around me.
A couple of weeks ago I was talking to my youngest brother, we have the greatest conversations, and he’s an atheist and so we were talking about religion as we often do. We were talking about my particular religious journey – converting to Christianity, which has perplexed him to no end I think. I was talking about that while I respect the ethical pragmatism of Judaism and it is easier for me it didn’t challenge me like Christianity did (keep in mind, I’m never attempting to impugn Judaism – this was simply my experience).
The imposition to love one’s enemies is hard. Amazingly hard. But it creates a better social ethic than I think we can gain anywhere else… because I can have enemies, I can have opponents, and I can fight for what I believe in but I can never forget that I must love them, too. I not only have to fight for those I believe are oppressed or subjugated, but I have to fight to save my enemies as well.
I was kind of surprised at myself for saying this, as I had just answered something that has been troubling me for a long time. How do we fight? How do we resist injustice? How do we make positive changes in the world against people so radically opposed to it?
I’ve been brewing on that for the past couple of weeks since I said that. Trying to understand its deeper implications. And this isn’t going to surprise anyone who is probably reading this, but for me it really knocked me off my feet.
Then, a few days ago, quite by accident (it had been on my reading list for a while, but I just decided to pick it up) I began reading Walter Wink’s Jesus and Nonviolence: A Third Way. This short little book really opened my eyes to that concept – that we must save our enemies as well as ourselves. We must attempt to transform our situation, but also transform those that oppress – both into something better.
In particular, he quoted a speech given by Martin Luther King, Jr.
To our most bitter opponents we say: ‘We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. We cannot in all good conscience obey your unjust laws because noncooperation with evil is as much a moral obligation as is cooperation with good. Throw us in jail and we shall still love you. Bomb our homes and threaten our children, and we shall still love you. Send your hooded perpetrators of violence into our community at the midnight hour and beat us and leave us half dead, and we shall still love you. But be ye assured that we will wear you down by our capacity to suffer. One day we shall win freedom but not only for ourselves. We shall so appeal to your heart and conscience that we shall win you in the process and our victory will be a double victory.’
I don’t think this clearer understanding makes things easy, but it does make things easier.
I am becoming increasingly convinced that this is how you save the world.







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